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One source suggests that atgeirr, kesja, and höggspjót all consult with the identical weapon. A more cautious reading of the saga texts doesn't help this idea. The saga text suggests similarities between atgeirr and kesja, that are primarily used for thrusting, and between höggspjót and bryntröll, which have been primarily used for chopping. Regardless of the weapons might need been, they seem to have been more practical, and used with better power, pruning shears than a extra typical axe or spear. Perhaps this impression is as a result of these weapons had been usually wielded by saga heros, equivalent to Gunnar and Egill. Yet Hrútr, who used a bryntröll so successfully in Laxdæla saga, was an 80-12 months-outdated man and was thought to not current any actual threat. Perhaps examples of these weapons do survive in archaeological finds, however the features that distinguished them to the eyes of a Viking will not be so distinctive that we in the fashionable era would classify them as totally different weapons. A cautious studying of how the atgeir is used in the sagas offers us a rough thought of the size and shape of the top necessary to perform the strikes described.



This size and shape corresponds to some artifacts found within the archaeological record which might be normally categorized as spears. The saga textual content also gives us clues concerning the size of the shaft. This info has allowed us to make a speculative reproduction of an atgeir, which we've utilized in our Viking combat coaching (right). Although speculative, this work means that the atgeir actually is special, the king of weapons, each for vary and for attacking possibilities, performing above all different weapons. The lengthy reach of the atgeir held by the fighter on the left may be clearly seen, in comparison with the sword and one-hand axe in the fighter on the appropriate. In chapter 66 of Grettis saga, a giant used a fleinn against Grettir, often translated as "pike". The weapon is also known as a heftisax, a phrase not in any other case recognized in the saga literature. In chapter 53 of Egils saga is a detailed description of a brynþvari (mail scraper), often translated as "halberd".



It had a rectangular blade two ells (1m) long, but the wood shaft measured only a hand's length. So little is known of the brynklungr (mail bramble) that it's usually translated merely as "weapon". Similarly, sviða is sometimes translated as "sword" and generally as "halberd". In chapter 58 of Eyrbyggja saga, Þórir threw his sviða at Óspakr, hitting him within the leg. Óspakr pulled the weapon out of the wound and threw it again, killing another man. Rocks have been usually used as missiles in a battle. These efficient and readily available weapons discouraged one's opponents from closing the gap to struggle with conventional weapons, and so they might be lethal weapons in their own right. Prior to the battle described in chapter 44 of Eyrbyggja saga, Steinþórr chose to retreat to the rockslide on the hill at Geirvör (left), where his males would have a ready supply of stones to throw down at Snorri goði and his males.



Búi Andríðsson never carried a weapon apart from his sling, which he tied around himself. He used the sling with lethal outcomes on many events. Búi was ambushed by Helgi and Vakr and ten different men on the hill referred to as Orrustuhóll (battle hill, the smaller hill within the foreground within the photograph), as described in chapter 11 of Kjalnesinga saga. By the time Búi's provide of stones ran out, he had killed 4 of his ambushers. A speculative reconstruction of utilizing stones as missiles in battle is proven on this Viking fight demonstration video, part of a longer combat. Rocks had been used throughout a struggle to finish an opponent, or to take the battle out of him so he could be killed with typical weapons. After Þorsteinn wounded Finnbogi with his sword, as is informed in Finnboga saga ramma (ch. 27) Finnbogi struck Þorsteinn with a stone. Þorsteinn fell down unconscious, permitting Finnbogi to cut off his head.